1. The Day Begins
Village life had its own rhythm. I loved to keep alert to every bar change and every note within each movement even up to the quarter notes. It was a symphony of which I was part. It was my village, my community, my Shemlan.
I woke up early, listening to the
silence and waiting. It was dark still and bed sheets and blankets were warm
under my chin all the way down to my toes. I listened a while longer and found
the morning quiet inside the house and as the light began to filter into the
darkness, I watched, expectant, as the light drove the darkness away.
Tantalizing noises outside beckoned me:
a bird scratching on the ground near my window; our cock crowing and his hens
clucking their way out of their boxes, as if to startle the day into life; a donkey
braying in the fields close by with its brash baritone giving pitch to the early
morning practice session, and finally, the distant bleating of the sheep as they
followed the shepherd playing his twin reed pipe as he led them down the road.
The call to adventure was too strong for
me to be lying in bed, so I grabbed whatever clothes were around, put them on hastily
in a semblance of order and off I left to participate and join the day.
The next aroma to accost my nostrils
was that of yeast in dough. Preparing the bread dough was one of the first
things Fawzi’s mother did early in the morning, leaving it to rise while she walked
across the fields to fetch water at the ain, with her empty jarra
on her head.
Im-Fawzi was quiet and deep in
thought, as I followed her to the ain carrying a small breek, but
as soon as she arrived there the real cacophony of talk began. The ladies had not
seen each other for at least eight hours and so much had to be shared and
debated that the whole purpose of going to the spring to get water seemed
forgotten.
As the greetings and hubbub died down
slightly, a vague queue formed, and each lady put her jarra under the
spewing pipe until it was full and then moved to the side to make way for the
next person. This task was efficiently accomplished while communicating
incessantly with accompanying gesticulations, words, facial expressions and
flashing eyes.
A small round cloth pad was placed deftly
on the head and then the full jar of water hefted, with help from bystanders,
onto that pad, where it was balanced for carrying. The wiggly two and three
step dances the ladies did to get the balance right was often quite comical for
me to watch but no one else found it in the least bit amusing. With loud
goodbyes, wobbly necks and eyes going alternately upwards then downwards, the
return journey began with me carrying my breek with both hands, as full of water as a breek can
be, following Im-Fawzi’s footsteps on the hardened earth pathway back to her home.
By the time we got back to the
downstairs section of the house, which the Farajallah’s occupied, the coffee
was brewed and filled the kitchen with its rich, heady, eye-opening and taste
bud stimulating aroma; the bread dough had risen sufficiently to be punched
down and separated into cup-sized balls until the whole lump was used up.
The balls of dough were put into a
wide round wicker basket with a rim lined with a cloth larger than the basket
and huddled together so that they filled the basket about two layers deep. As
we were leaving to take the basket for the bread to be baked at the village furun,
I heard my name being called. Im-Fawzi shooed me off to go back home for
breakfast.
Mom had cooked up our usual porridge and wanted us to sit at the table to enjoy the morning meal. We, Brenda, Graham, Howard, for whom the idea of sitting was a passing novelty, with Joan in her high chair, gathered round the table together. Dad gave thanks for the meal with a short prayer, alert even in prayer to the possible need to lunge and prevent one of us from smearing porridge over the cloth, we began the business of eating breakfast.
Milk was poured onto the porridge, a
bit of sugar was added and then we mixed it all up, and used a spoon to eat. A
glass of milk accompanied our meal and there was jam and marmalade on the table
as well, but only Mom and Dad liked that on their bread. The meal ended with
Dad saying goodbye to us and going off to his office, in another part of our
big, double-story home, to prepare for lectures for the students at the Lebanon
Bible Institute (LBI). The lecture room was just above his office and he got to
the front of the lecture room by going up a stairwell from his office.
We helped Mom clear up the table as
we were able, having negotiated beforehand the kind of help she could accept
from each of us uniquely. She would then wash up, put the dishes into the rack
to drain and dry before relaxing with a satisfied sigh. I hung around and made
some normal observations, answered any questions and waited on tenterhooks for
Mom to go down to the kitchen to speak with Selwa about catering for the day’s
lunch. Once she left, I felt released to go down to the village “square” and
see what was going on there.
These memories act on me like a stone that has hit a reinforced pane of glass. The pane shatters but does not break, leaving a spreading delta of cracks and fissures which cross its surface. They lead in all sorts of directions, to the memory of physical sensations, emotions, locations, photographic instances, moving pictures… the one builds on and crosses the next and what is revealed becomes part of a composite, a shared memory which at the same time is different and richer.
ReplyDeleteI’m thrilled that you are sharing these memories and recalling for me the people and places that I have not forgotten. For each person, each place, I have my own commentary that kicks in, not contradicting (your experiences were different to mine) but amplifying. As you travel with Im Fawzi to the ain, I see the threshing floor on the way, and wonder what time of year it is and whether the harvest is in and the man with the donkey is busy threshing the corn. Because, if I had been with you, I would have abandoned you, veered of, and begged him for a ride… round and round on the sled, my added weight helping to speed the process of separating the wheat from the chaff! Only after getting bored with the never ending and dizzying circling, round and round, I would have followed you to the ain where I would have feasted on that wonderful cold, cold fresh water which flowed directly from the mountains.
I don’t remember Im Fawzi, but I do remember Abou Fawzi. Abou Fawzi had a large number of fruitful pine trees in the forest surrounding their house. Each year, as the season concluded, the trees were shaken and beaten so that the pine cones fell. They were collected and a “gang” of women from the village hired to remove the shells and tap them with hammers, cracking them and removing the sno-bar. As we approached along the road from our house, the air was filled with a concert of “tapping”, as many syncopated hammers so accurately hit their targets. Some years later, Abou Fawzi got cancer and for many, many months we used to tiptoe past his bedroom window so as not to disturb him as he lay dying, I didn’t understand but knew that I was to be quiet. The Farajallah family owned a house on the terrace above theirs which they would rent to members of the British diplomatic community, often the source of English speaking friends of our age. It faced the little church where Mom and Dad were married and which we would open up and air once a week for the Sunday service. Mom playing the peddle organ and dad leading and giving the sermon. My job was to hand out the hymn books and look responsible.
Thanks for making my heart sing as you join me in the journey. Your additional comments fill the story out beautifully and make me want to add more along those fissure lines you were describing. I'm grateful for your accompaniment. There are many treasures to be exposed and enjoyed at every level. Yalla mnimshi ma'ba'ad!
ReplyDelete